What woman wants, God wants
The Second SexThe proverb “What woman wants, God wants” names a paradox in the passage: a woman’s capacity to persist is admired, yet it grows from resignation to circumstances she believes cannot be changed. That resignation can limit resistance, but it can also become calm tenacity, endurance, and, at times, striking success.
The Proverb and Its Meaning
The passage first presents resignation as the source of a patience often admired in women. Women are described as enduring physical suffering more readily than men and showing stoic courage when circumstances require it. Their resistance is characterized not by aggressive daring but by calm tenacity: they withstand crises, misery, and misfortune, often doing so more energetically than their husbands.
A note identifies the saying as a French proverb and gives its wording as “What woman wants, God wants.” The passage itself introduces the closely related form “Whatever woman wants,” leaving the proverb to resonate as a claim about persistence rather than as a simple assertion of authority. Its force is double: what looks like submission to the unchangeable may also enable a determination that time and difficulty do not easily defeat.
Patience, Duration, and Action
The women described do not measure their time by the standards of haste. They are respectful of duration that no haste can conquer, and their patience is presented as a capacity for sustained action rather than mere inactivity. When calm stubbornness is brought to bear on an undertaking, the result can be brilliant success.
The passage thus holds passive resistance and effectiveness together. The women’s persistence lacks the aggressive form associated with men, but it is not ineffectual: endurance through hardship and prolonged effort can give it practical force. The proverb condenses this contrast, linking a socially praised feminine patience to the possibility of achieving what cannot be won by haste.
Generosity and Pride
Resignation takes different forms according to character. In a generous woman, it appears as indulgence: she accepts everything and condemns no one, because she believes neither people nor things can be other than they are. This acceptance can be read as compassion, but the passage also ties it to a conviction that circumstances are fixed.
A proud woman, by contrast, can turn resignation into a lofty virtue. The passage begins to illustrate this form through Mme de Charrière, establishing her as an example of proud resignation. The proverb therefore gathers several meanings without making them identical: patience may be endurance, resistance, indulgence, or a consciously elevated attitude toward what cannot be changed.